
Wayfair Primitive Baptist
McIntosh County | Organized in 1873
Wayfair Primitive Baptist Church (not to be confused with Wayfare Primitive Baptist in Echols County) stands as the only known Crawfordite meetinghouse in McIntosh County. Tucked among longleaf pines and palmetto palms, it reflects the austere architectural tradition of the Wiregrass Primitive Baptists: plain, unpainted, rectangular buildings without steeples, porticoes, or decorative features of any kind. The congregation was organized in 1873 with sixteen members and disbanded in recent years. A small cemetery adjoins the church, with its oldest marked grave dating to 1927โthough the remoteness of the area and the devastation after the Civil War suggest that older, unmarked burials may exist. Local lore even hints that hurricanes in the 1890s may have forced the relocation of the church, though that remains speculation.
Read more...The story of Wayfair cannot be told without understanding the Primitive Baptist tradition. Since their beginnings in Georgia, Baptist congregations organized themselves into associations. By the 1830s, a deep division emerged over missions, Sunday schools, and other innovations not explicitly mentioned in scripture. The โNew Schoolโ or Missionary Baptists supported these efforts, while the โOld Schoolโ or Primitive Baptists rejected them, holding fast to the principle that worship and church life must remain simple and scripturally grounded.
An additional fracture came during Reconstruction, when the Georgia Homestead Act of 1866 allowed debt restructuring. Many Primitive Baptists opposed participation, but someโincluding the son of Elder Reuben Crawfordโdid. When Elder Richard Bennett condemned the practice, a bitter split formed in the Alabaha River Association. By 1871โ72, the Crawford and Bennett factions had formed, and Wayfair Primitive Baptist, founded in 1873, aligned with the Crawfordites.
For the Crawfordites, simplicity was both theological and practical. They believed comfort and ornamentation distracted from worship, insisting that their meetinghouses reflect the unadorned creation of God. While other Primitive Baptist churches eventually added glass windows, paint, and conveniences, the Crawfordites maintained stark sanctuaries without embellishment. Today, only a handful of these austere meetinghouses survive, and Wayfair is among them.
Unfortunately, little written history remains. Primitive Baptist churches kept minutes at the local level, and with no larger denominational hierarchy, records often vanished when a congregation disbanded. Still, the persistence of Wayfair into the late 20th century speaks to the strength of its foundersโ convictions. Among the Crawfordite โarticles of faithโ was a commitment to baptism by immersion, communion, and even the washing of feetโrituals they believed must be perpetually observed.
Wayfair Primitive Baptist Church, simple in its form but rich in its story, stands as a rare example of Crawfordite faith and practice in Georgiaโs coastal wiregrass country.

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3 responses to “Wayfair Primitive Baptist”
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Do you know who owns the church property know. Elder David Weinberg, Darien GA. 912-230-0742
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Elder Weinberg, our photographer thinks the church may be owned by the Satilla River Association. Also the predominant name in the cemetery is Ryles if that is any help.
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All of these buildings that appear to be of the original design seem to be balloon construction on heart pine hewn log footings with heart pine or cypress saw mill lumber(most probably sawn on site?)Interior fixtures were hand made of very wide early pine boards.Most are roofed with tin.(Some early examples seem to have been wood shake construction(from early photographs.)How and who built them?Were there teams of specialists who built them so much the same?Were there plans where local craftsmen were employed with local churchmen?The Cox location exterior siding used poor corner joint techniques.The gable ends at Corinth also featured horizontal siding.But generally siding was vertical board and batten.We saw a building on Raybun rd (Oak Grove?} where all the siding had been recently replaced and new tin on the roof A lot of the more active churches feature cement footings expertly leveled .All interior details ,rafters and floors were original.Who did this work?The shutters and doors appeared to be of recycled original wood.(Thrifty!)Crawfordite churches appear to have dedicated organized caretakers of the main meeting houses.The Lulaton location had a damaged roof and a dusty interior.Funerals seemed recent at this location.These pioneers must be remembered!










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