
Sapelo First African Baptist
McIntosh County | Organized in 1866
The First African Baptist Church on Sapelo Island is a remarkable treasure of Georgiaโs coastal history. Founded in 1866 by freed slaves in the Hanging Bull settlement, the congregation began as a symbol of resilience and independence in the post-Civil War era. The original church was destroyed in the hurricane of 1898, but the congregation rebuilt two years later at its present site in Raccoon Bluff.
Read more...By the late 20th century, the sanctuary had been abandoned for decades and had fallen into ruin. Beginning in 2000, a partnership between the Sapelo Island Cultural and Revitalization Society, the State of Georgia, and students from the Savannah College of Art & Design undertook a painstaking restoration. Thanks to their efforts, the churchโlisted today on the National Register of Historic Placesโstands as both a sacred space and a cornerstone of the Geechee-Gullah culture that endures along the coasts of Georgia and South Carolina.
Sapeloโs layered history stretches back centuries. Spanish missionaries first arrived in the 17th century, establishing outposts like San Josรฉ de Zรกpala, from which the islandโs name is derived. Before that, the island was home to the Guale people. In 1736, Highland Scots from Inverness, brought by General James Oglethorpe, founded nearby Darien to guard Georgiaโs southern frontier. Later, the McIntosh family, of Scottish Highland descent, became central figures in Georgiaโs history, including Revolutionary War hero General Lachlan McIntosh.
Slavery arrived on Sapelo in 1762, when Patrick Mackay purchased the island and brought enslaved Africans to work cotton and cattle operations. Ownership changed hands several times until Thomas Spalding, an innovative planter, consolidated power in the early 1800s. Spalding became one of Georgiaโs most influential slaveholders, relying on enslaved labor to cultivate Sea Island cotton, rice, and sugar. On the eve of the Civil War, the Spalding estate counted 252 enslaved people living in 50 houses.
After emancipation, freedmen established self-sustaining communities across Sapelo. At Hog Hammock and Raccoon Bluff, they built churches, farmed, and maintained African traditions that shaped the unique Geechee-Gullah culture. Hog Hammock remains an active community today, the last African American settlement on Georgiaโs fourth-largest barrier island. Of Sapeloโs 16,500 acres, all but 434 are state-owned and managed, but the church at Raccoon Bluff continues to testify to the faith and endurance of Sapeloโs freedmen and their descendants. The First African Baptist Church is more than an architectural landmarkโit is a living emblem of freedom, resilience, and cultural survival.

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12 responses to “Sapelo First African Baptist”
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Were the front and rear doors on the Sapelo First African Baptist Church intended for gender segregation within the church (e.g., one door for men and one door for women to enter the church?). Do the two flanking front doors only grant accessed to an enclosed vestibule or do they permit entry into the main hall of the church like the centrally-located front door?
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These are interesting questions, Michael. Hopefully someone will come along who can answer for you.
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I’m going to be on the island this week– I’m Catholic and was wondering if they had services for Good Friday.
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We don’t have that information Deniz. Sorry but I know you will enjoy your trip to Sapelo.
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Auto correct does it again. The word is โhaints. It tried again.
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Yes. Auto correct really gets in the way sometime.
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It’s beautiful. I didn’t know it had been restored and I am delighted that it has.
It is really lovely. -
My auto correct doesn’t understand Southern.
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No haunts here!
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My husband and I were fortunate enough to get to see the church on a recent trip to Sapelo Island. I love the pictures of the inside as we were only able to peak through the door and imagine the splendor. Our guide, a local resident, shared the history of the church and this amazing island.
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Glad you and your husband were able to get by. It is pretty remote but well worth a visit.
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The mustard yellow pews with the purple and mustard stained glass windows is exquisite.








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